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Lotus at HarvestHeart
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coffeenuts:

005 by duongquocdinh

HH:  Pink Lotus

coffeenuts:

005 by duongquocdinh

HH:  Pink Lotus

Lotus Bud

Lotus Bud

The Lotus-Eaters
In the Odyssey IX , Odysseus tells how adverse north winds blew him and his men off course as they were rounding Cape Malea, the southernmost tip of the Peloponnesus, headed westwards for Ithaca: 

"I was driven thence by foul winds for a space of 9 days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I sent two of my company to see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no hurt, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their return; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to get home, so they took their places and smote the grey sea with their oars."

Found on Wikipedia for an explanation of Lotus-Eaters

The Lotus-Eaters

In the Odyssey IX , Odysseus tells how adverse north winds blew him and his men off course as they were rounding Cape Malea, the southernmost tip of the Peloponnesus, headed westwards for Ithaca: 

"I was driven thence by foul winds for a space of 9 days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I sent two of my company to see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no hurt, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their return; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to get home, so they took their places and smote the grey sea with their oars."

Found on Wikipedia for an explanation of Lotus-Eaters

Fish and Lotus by Lou Dahua

Pink Lotus Blossom

Pink Lotus Blossom

Autumn Bouquet

Autumn Bouquet

a pink beauty

a pink beauty

Fall Decoration

Purity - flowers by David Horton

Purity - flowers by David Horton

Full Lotus Position 

Full Lotus Position 

Lotus Blossom - Evgeniy

Lotus Blossom - Evgeniy

Blue Dragon Fly on Lotus Seed Pod

Blue Dragon Fly on Lotus Seed Pod

Photo of a Lotus Garden in Cambodia (From TravelPod)
They harvest these lotus flowers for both their beauty as well as for food. The center of the lotus has little round balls that taste sort of like boiled peanuts.
The color of the lotus has an important bearing on the symbology associated with it:
White Lotus (Skt. pundarika; Tib. pad ma dkar po): This represents the state of spiritual perfection and total mental purity (bodhi). It is associated with the White Tara and proclaims her perfect nature, a quality which is reinforced by the color of her body.
Pink Lotus (Skt. padma; Tib. pad ma dmar po): This the supreme lotus, generally reserved for the highest deity. Thus naturally it is associated with the Great Buddha himself.
Red Lotus (Skt. kamala; Tib: pad ma chu skyes): This signifies the original nature and purity of the heart(hrdya). It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion.
Blue Lotus (Skt. utpala; Tib. ut pa la): This is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. Not surprisingly, it is the preferred flower of Manjushri, the bodhisattva of wisdom.

Photo of a Lotus Garden in Cambodia (From TravelPod)

They harvest these lotus flowers for both their beauty as well as for food. The center of the lotus has little round balls that taste sort of like boiled peanuts.

The color of the lotus has an important bearing on the symbology associated with it:

  • White Lotus (Skt. pundarika; Tib. pad ma dkar po): This represents the state of spiritual perfection and total mental purity (bodhi). It is associated with the White Tara and proclaims her perfect nature, a quality which is reinforced by the color of her body.
  • Pink Lotus (Skt. padma; Tib. pad ma dmar po): This the supreme lotus, generally reserved for the highest deity. Thus naturally it is associated with the Great Buddha himself.
  • Red Lotus (Skt. kamala; Tib: pad ma chu skyes): This signifies the original nature and purity of the heart(hrdya). It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion.
  • Blue Lotus (Skt. utpala; Tib. ut pa la): This is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. Not surprisingly, it is the preferred flower of Manjushri, the bodhisattva of wisdom.
Water Garden at a Buddhist Temple in Thailand
the roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.

According to the Lalitavistara, “the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it.”
According to another scholar, “in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom.”

Water Garden at a Buddhist Temple in Thailand

the roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.

According to the Lalitavistara, “the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it.”

According to another scholar, “in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom.”

Lotus Flower - Robert Lai

Lotus Flower - Robert Lai